Within the Lines

Darkness & Light

{ 05:42, Thursday, July 10, 2008 } { Posted in In Contemplation } { 2 comments } { Link }
      When you went to the fireworks this past 4th, did you fling your head back and ooooo and aaahhh over how dark the sky was?  Do you go out to look at the night sky and notice how black the dark is around the stars?  Do you notice that if you turn your back to the moon and look down, it's really dark?  Of course we don't!!  We get excited over how bright and colorful and pretty the fireworks are; we talk about "how bright the stars are tonight', and on a dark night we gaze at the moon in rapt fascination.  Our eyes are naturally drawn to the light.  Too often, tho, I find my inner gaze to be more drawn to darkness than light.
  
     While I like happy things and love to laugh (often), I tend toward being a glass-half-empty sort of person.  If someone asks how my day went, I would usually say "great!",  but then feel it necessary --in the name of balance and fairness-- to inform them of the few not-so-great things.  In a desire to problem-solve, I tend to dwell on the things that are wrong, saving exulting in the good till all problems are fixed.  I come home from a gathering more aware of the problems needing prayer, than the benefits needing praise.  And, in a desire to stay informed, I spend way too much time in Fox Online news, the majority of which is NOT good and uplifting.

     So, when God brought to mind the picture of me going outside to gaze at the dark, ignoring the stars, I was -happily- convicted. 

Whatsoever things are good...



Who Is My Enemy?

{ 08:59, Wednesday, May 21, 2008 } { Posted in In Contemplation } { 1 comments } { Link }

Caing Guek Eav, known as Comrade Duch, ran a Phnom Penh torture center and admits responsibility for 12,000-14,000 deaths (as written about in World Magazine, May 17/24 issue, by Marvin Olasky).  Many would struggle to forgive him and, certainly, to call him "brother" rather than "enemy".  Pastor Christopher LaPel only recently discovered that the kind and gentle man he'd baptized was responsible for the deaths of his (LaPel's) parents, brother and sister.  LaPel says, "If Jesus can change Eav, he can change anyone."

Perhaps this is why Jesus said, "But I say to you, love your enemies, and pray for those who persecute you."  Our enemies can be those, like Eav, who persecute and torment us, or maybe just the one who irritates us at work.  Sometimes our friends become our enemies, some days our husbands or kids feel like our enemies.  God knows how easily we can feel that someone is our enemy; we classify as enemy anyone that hurts us.  We don't look into the heart, or the future, like He is able to do.

However, I've recently begun to wonder if there's a distinction between an enemy of ours and an enemy of God's.  We are to pray for and love our enemies, but there are rare times when God indicates He doesn't want me to pray for someone.  They, so far, have never been enemies of mine; just someone I've heard of or know thru someone else.  As I pray, I am told, in no uncertain terms, that I am not to pray for this person, and just in case I doubt, it's usually accompanied suddenly by a complete inability to form thoughts or words to pray.  It does seem as tho He expects different actions from us toward an enemy of ours and an enemy of His.  I see evidence even in the stories of the Old Testament that this may be true.  Of course, this requires care that we don't determine someone to be God's enemy based on our own understanding.

So, have you experienced this?  Do you think maybe there might be a difference in God's expectations of us toward our enemies and His?



Sabbath Praise

{ 09:39, Sunday, May 18, 2008 } { Posted in In Contemplation } { 0 comments } { Link }

I am so thankful God provided and demonstrated a Sabbath rest for us.  A couple of years ago, or so, my husband and I decided -- for a whole variety of reasons I can't completely remember right now -- we wanted to be more committed to resting on Sunday.  Occasionally, it's hard, either because we work harder Friday and Saturday to finish some project or because we have to leave something undone; mostly, tho, it's a blessing.  This month, it's been a wonderful blessing! 

We were so exhausted after working hard almost non-stop all week (happily exhausted... having gotten the garden partly in and tunnelled, trees and blueberries planted for in-laws next door, the seed-starting table cleaned up and taken down, more windows cleaned, weeding started, the goat lean-to cleaned out, a garden path reset, and a larger fenced area added for the goats, among other things), today was marvelous medicine.  We went on a family bike-ride, about 5-ish miles, stopping to spend time by a lake, watching a loon, throwing rocks, and talking of what we are thankful for and blessed by.  Lunch was eaten while we piled on a couch watching a sweet movie, August Rush. (have you seen it?)  Then off to 2 hours of rest, reading, prayer.  Supper was easy, get-your-own cold cereal.  More rest.  Went to bed without looking at a single list or making any plans for the week; letting tomorrow take care of itself. 

Thank you, God, for the Sabbath.



{ 06:41, Thursday, May 1, 2008 } { Posted in In Contemplation } { 0 comments } { Link }

3rd and final installment of Elizabeth Elliot's, Meeting God Alone:

Another source of assistance for me has been the great hymns of the Church, such as "Praise, My Soul, the King of Heaven," "New Every Morning Is the Love," "Great Is Thy Faithfulness," "Glorious Things of Thee Are Spoken," and ''O Worship the King." The third stanza of that last one delights me. It must delight God when I sing it to him:

Thy bountiful care, what tongue can recite?
It breathes in the air, it shines in the light;
It streams from the hills, it descends to the plain,
And sweetly distills in the dew and the rain.

That's praise. By putting into words things on earth for which we thank him, we are training ourselves to be ever more aware of such things as we live our lives. It is easy otherwise to be oblivious of the thousand evidences of his care. Have you thought of thanking God for light and air, because in them his care breathes and shines?

Hymns often combine praise and petition, which are appropriate for that time alone with God. The beautiful morning hymn "Awake, My Soul, and With the Sun" has these stanzas:

All praise to Thee, who safe hast kept,
And hast refreshed me while I slept.
Grant, Lord, when I from death shall wake,
I may of endless light partake.
Direct, control, suggest, this day,
All I design, or do, or say;
That all my powers, with all their might,
In Thy sole glory may unite.

Adoration should be followed by confession. Sometimes it happens that I can think of nothing that needs confessing. This is usually a sign that I'm not paying attention. I need to read the Bible. If I read it with prayer that the Holy Spirit will open my eyes to this need, I soon remember things done that ought not to have been done and things undone that ought to have been done.

Sometimes I follow confession of sin with confession of faith--that is, with a declaration of what I believe. Any one of the creeds helps here, or these simple words: "Christ has died; Christ is risen; Christ will come again. Lord, I believe; help my unbelief."

Then comes intercession, the hardest work in the world--the giving of one's self, time, strength, energy, and attention to the needs of others in a way that no one but God sees, no one but God will do anything about, and no one but God will ever reward you for.

Do you know what to pray for people whom you haven't heard from in a long time? I don't. So I often use the prayers of the New Testament, so all-encompassing, so directed toward things of true and eternal importance, such as Paul's for the Christians in Ephesus: ''…I pray that you, rooted and founded in love yourselves, may be able to grasp…how wide and long and deep and high is the love of Christ" (Ephesians 3:17, 18). Or I use his prayer for the Colossians, "We pray that you will be strengthened from God's boundless resources, so that you will find yourselves able to pass through any experience and endure it with joy" (Colossians 1:11). I have included many New Testament prayers in a small booklet entitled "And When You Pray (Good News Publishers).

My own devotional life is very far from being Exhibit A of what it should be. I have tried, throughout most of my life, to maintain a quiet time with God, with many lapses and failures. Occasionally, but only occasionally, it is impossible. Our Heavenly Father knows all about those occasions. He understands perfectly why mothers with small children bring them along when they talk to him.

Nearly always it is possible for most of us, with effort and planning and the will to do his will, to set aside time for God alone. I am sure I have lost out spiritually when I have missed that time. And I can say with the psalmist, "I have found more joy along the path of thy instruction than in any kind of wealth" (Psalms 119:14).



{ 06:36, Wednesday, April 30, 2008 } { Posted in In Contemplation } { 0 comments } { Link }

Continuing the teaching, Meeting God Alone, from Elizabeth Elliot...

The Bible is God's message to everybody. We deceive ourselves if we claim to want to hear his voice but neglect the primary channel through which it comes. We must read his Word. We must obey it. We must live it, which means rereading it throughout our lives. I think my father read it more than forty times.

When we have heard God speak, what then shall we say to God? In an emergency or when we suddenly need help, the words come easily: "Oh, God!" or "Lord, help me!" During our quiet time, however, it is a good thing to remember that we are here not to pester God but to adore him.

All creation praises him all the time--the winds, the tides, the oceans, the rivers, move in obedience; the song sparrow and the wonderful burrowing wombat, the molecules in their cells, the stars in their courses, the singing whales and the burning seraphim do without protest or slovenliness exactly what their Maker intended, and thus praise him.

We read that our Heavenly Father actually looks for people who will worship him in spirit and in reality. Imagine! God is looking for worshippers. Will he always have to go to a church to find them, or might there be one here and there in an ordinary house, kneeling alone by a chair, simply adoring him?

How do we adore him? Adoration is not merely unselfish. It doesn't even take into consideration that the self exists. It is utterly consumed with the object adored.

Once in a while, a human face registers adoration. The groom in a wedding may seem to worship the approaching bride, but usually he has a few thoughts for himself--how does he look in this absurd ruffled shirt that she asked him to wear, what should he do with his hands at this moment, what if he messes up the vows?

I have seen adoration more than once on faces in a crowd surrounding a celebrity, but only when they were unaware of the television cameras, and only when there was not the remotest possibility that the celebrity would notice them. For a few seconds, they forgot themselves altogether.

When I stumble out of bed in the morning, put on a robe, and go into my study, words do not spring spontaneously to my lips--other than words like, "Lord, here I am again to talk to you. It's cold. I'm not feeling terribly spiritual...." Who can go on and on like that morning after morning, and who can bear to listen to it day after day?

I need help in order to worship God. Nothing helps me more than the Psalms. Here we find human cries--of praise, adoration, anguish, complaint, petition. There is an immediacy, an authenticity, about those cries. They speak for me to God--that is, they say what I often want to say, but for which I cannot find words.

Surely the Holy Spirit preserved those Psalms in order that we might have paradigms of prayer and of our individual dealings with God. It is immensely comforting to find that even David, the great king, wailed about his loneliness, his enemies, his pains, his sorrows, and his fears. But then he turned from them to God in paeans of praise.

He found expression for praise far beyond my poor powers, so I use his and am lifted out of myself, up into heights of adoration, even though I'm still the same ordinary woman alone in the same little room.



{ 06:33, Tuesday, April 29, 2008 } { Posted in In Contemplation } { 0 comments } { Link }

This is a long dissertation from Elizabeth Elliot, that I find to be very practical and applicable.  I need this instruction so I'm posting it here where I'll hopefully see it regularly.  I will post it in 2 or 3 parts.

Meeting God Alone

A very tall man, wrapped in a steamer rug, kneeling alone by a chair. When I think of my father, who died in 1963, this is often the first image that comes to mind. It was the habit of his life to rise early in the morning--usually between 4:30 and 5:00--to study his Bible and to pray.

We did not often see him during that solitary hour (he purposed to make it solitary), but we were used to seeing him on his knees. He had family prayers every morning after breakfast. We began with a hymn; then he read from the Bible to us; and we all knelt to pray. As we grew older, we were encouraged to pray alone as well.

Few people know what to do with solitude when it is forced upon them; even fewer arrange for solitude regularly. This is not to suggest that we should neglect meeting with other believers for prayer (Hebrews 10:25), but the foundation of our devotional life is our own private relationship with God.

My father, an honest and humble disciple of the Lord Jesus, wanted to follow his example: "Very early in the morning…Jesus got up, left the house and went off to a solitary place, where he prayed" (Mark 1:35).

Christians may (and ought to) pray anytime and anywhere, but we cannot well do without a special time and place to be alone with God. Most of us find that early morning is not an easy time to pray. I wonder if there is an easy time.

The simple fact is that early morning is probably the only time when we can be fairly sure of not being interrupted. Where can we go? Into "your closet," was what the Lord said in Matthew 6:6, meaning any place apart from the eyes and the ears of others. Jesus went to the hills, to the wilderness, to a garden; the apostles to the seashore or to an upper room; Peter to a housetop.

We may need to find a literal closet or a bathroom or a parked car. We may walk outdoors and pray. But we must arrange to pray, to be alone with God sometime every day, to talk to him and to listen to what he wants to say to us.



A Real Princess

{ 06:15, Thursday, April 3, 2008 } { Posted in In Contemplation } { 0 comments } { Link }

Remember the story of the Princess and the Pea...

The Real Princess
(The Princess and the Pea)
by Hans Christian Andersen
Illustrated by Edmund Dulac
  

There was once a prince, and he wanted a princess, but then she must be a real Princess. He travelled right around the world to find one, but there was always something wrong. There were plenty of princesses, but whether they were real princesses he had great difficulty in discovering; there was always something which was not quite right about them. So at last he had come home again, and he was very sad because he wanted a real princess so badly.

One evening there was a terrible storm; it thundered and lightninged and the rain poured down in torrents; indeed it was a fearful night.

In the middle of the storm somebody knocked at the town gate, and the old King himself sent to open it.

It was a princess who stood outside, but she was in a terrible state from the rain and the storm. The water streamed out of her hair and her clothes; it ran in at the top of her shoes and out at the heel, but she said that she was a real princess.

'Well we shall soon see if that is true,' thought the old Queen, but she said nothing. She went into the bedroom, took all the bed clothes off and laid a pea on the bedstead: then she took twenty mattresses and piled them on top of the pea, and then twenty feather beds on top of the mattresses. This was where the princess was to sleep that night. In the morning they asked her how she slept.

'Oh terribly bad!' said the princess. 'I have hardly closed my eyes the whole night! Heaven knows what was in the bed. I seemed to be lying upon some hard thing, and my whole body is black and blue this morning. It is terrible!'

They saw at once that she must be a real princess when she had felt the pea through twenty mattresses and twenty feather beds. Nobody but a real princess could have such a delicate skin.

So the prince took her to be his wife, for now he was sure that he had found a real princess, and the pea was put into the Museum, where it may still be seen if no one has stolen it.

Now this is a true story.

I have discovered that I am a real princess.  I can find the "pea" in every area of life.  Despite a beautiful, blessed life as a loved wife and mother in wonderful, peaceful home, I can manage to ferret out the negatives.

Bug-10 is too bull-headed.

Son-6 is too energetic.

Bee-2 is too fussy.

Husband is too morose.

I am too weak (and ugly).

The house is too big, just like me.

There's too much work, and

it's too boring.

Meals and laundry are too repetitious.

Church is too shallow.

We're too far from town & friends.

We have too much stuff.

We have too little fun.

It's too easy to gain weight, and

too hard to lose.

Life is too monotonous.

Life is too easy.

          and on....

                and on....

I have been so wrong.  Such a pathetic, complaining attitude.  I truly see the majority of my life as almost too blessed, but somehow feel it necessary to sniff out the negative and try to fix it.  So in my effort to have all things perfect, I develop the attitude that nothing is ever good enough. 

God, I don't want to be a miserable "real princess".  Create in me a new heart.  One that is grateful, praising, God-honoring, and blessing.  Help me to joyfully give thanks for the 20 mattresses, rather than foolishly grumbling about the pea.




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Whoso loves believes the impossible.
--Elizabeth Barrett Browning

We are not called to get love,
but to give unstintingly and joyously,
life-giving agape love to those the Lord has surrounded us with.

--Ruth Lindstrom

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Just as a flashlight draws power from its batteries,
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The Narrow Path

____________________________________


Daily Routine - Summer

5:30 Dress, Bible
6:00 Prayer
6:30 Make bed, housekeeping chore
7:00 Kids up
        Complete housekeeping chores
        Make breakfast
7:30ish Breakfast, clean up
8:00 Family Devotion
8:30 Check kid chores, start laundry
9:00 Outdoors to weed & water
10:00ish To-Do list
11:30 Play w/kids
12:00 Make lunch
12:30 Lunch
1:00 Play w/kids
1:30 Read to kids
2:00 Quiet time
2:30 Bookkeeping
3:00 Bug10 does chores, then crafts
        I complete other to-dos
4:00 Kids-snack, then outdoors
        Computer-email, blog
4:30 Start bread, start supper
5:00 Kids help w/supper prep
5:30 Supper
6:00 Dishes, clean up, set bread to rise
6:30 Family time
7:30 Prep kids for bed, read aloud or baths
8:00 Kids read in bed
        I tuck them in, prep for tomorrow
9:00 Kids lights out
        Husband & I prep for bed
        Pray & talk w/husband
10:00ishLights out

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